Cinemalaya 2012 (Part 2) August 17, 2012Posted by Richard Bolisay in Asian Films, Cinemalaya, Noypi.
ANG NAWAWALA (Marie Jamora, 2012)
When all this clamor surrounding Ang Nawawala dies down, it would be interesting to ponder on ideas that will broaden the horizon of the movie, as opposed to those that limit it, hoping that people will refrain from embarrassing themselves by expressing empty and baseless sentiments. For instance, when a writer claims that Ang Nawawala shares “a humanity that transcends class boundaries” and that “not all movies have to be a commentary on the sociopolitical status of the country,” the film might find itself in a very dangerous position, one that requires justifying itself more than it needs to, thereby falling into the clutches of an indiscreet clique.
To some extent, most of the arguments online, which are neither polarizing nor progressive, are more fascinating than the film itself, tending to magnify its intentions and worship its makers, its supporters passionate to nail their point by proving others wrong. They create the loudest noise, always defensive of the movie’s merits and wary of people who make a fuss about class, trying to undermine the luxury that the characters can afford. Discussions are generally healthy, but it is a mistake to believe that just because a piece of work invites a heavy amount of attention, it becomes a movie of certain importance. As it is, Ang Nawawala presents nothing that is hard to understand. It is shrouded by a mist so thick that once the story is told and its peculiarities are exhausted, all that is left to do is turn the wiper on and drive away.
The story is set at Christmastime. Gibson (Dominic Roco) has stopped talking after a terrible childhood accident. After several years abroad, he returns home and is welcomed by his family, with whom his relationship has become cold and distant. His close friend Teddy (Alchris Galura) reaches out to him and they go out to seek fun and romance. The latter he finds in Enid (Annicka Dolonius), an attractive young woman who enjoys attending art exhibits and gigs, and they strike up a friendship, Enid aware of Gibson’s forbearance to speak. He falls in love with her, only to find out that she comes with strings attached. Having opened himself recklessly to Enid, Gibson turns to someone who’s been with him all along, winding up a chapter of his life that has long been needing closure, and leaps in the dark with eyes open.
All of these are presented nice and cozy, except that at some point in the movie, obvious questions begin to crop up: why are people, young and old alike, so keen on liking this? Where is the huge torrent of enthusiasm coming from? Haven’t they seen anything better, stories with richer characters and finer rhythm, films with more striking personalities driven by a kind of energy that characterizes youth and being at a crossroads? Because seriously, with the intense way it’s being received, Ang Nawawala is a size 6 being given a size 10, being asked to sport higher heels than it can manage.
Clearly, there’s no use arguing about two things: (1) that the movie has connected well with many audience members, and (2) that writers Marie Jamora and Ramon de Veyra have a sincere intention, which shows in its undeniably pleasant appeal. However, from a conflicting perspective, Ang Nawawala has problems translating that genuine objective into a language that’s defined and discerning. Jamora overlooks a number of saggy sequences that could have provided Gibson a dimension outside his discomfort zone. She could have done away with all the gloss and replace it with layers, seeing that she prefers inertia to gravity, and come up with a way of highlighting emotional authenticity aside from glorifying despair. She lets a lot of good narrative opportunities pass—Dawn Zulueta and Buboy Garovillo’s characters could have been anything but flat, and Enid could have been more than just a pretty, dolled-up face. But as the story is told, it is apparent that Jamora wants to capture that limbo, that feeling of being forced to mature, that train of adulthood that one wants so badly to miss, only perhaps unknown to her, she is filling everything with haze. By showing heartbreak with more emphasis on break than heart, the film drowns in its whiny and generic indulgence.
Many elements are just there for their prettiness and they suck whatever little the movie is trying to say. It’s so rich in material possessions but so poor in nuances, and clearly it makes a point about class because it strives so hard to ignore it. Suffice it to say, depiction is rarely an innocent and harmless act. The iPhones, the vintage cameras, the Mac computers, the posters of Mike de Leon movies, even the turntable and stacks of vinyl that have now become an obsession of the wealthy because of their worth (nostalgia being such an expensive commodity)—they parade Gibson’s family’s ability to afford the luxuries of both the old and the new, riches that it is never embarrassed about, riches that of course it takes for granted. More than presenting an honest-to-goodness story, Ang Nawawala illuminates these certainties, the middle class holding a sense of absolute entitlement to freedom, and chooses to use an enfeebled love story as a pretext, as an apology in fact, to say that the well-off also suffers, that fortunate people may have earned their comfortable life but they also agonize, even worse.
Whereas the movie depicts Gibson with a lot of options at hand, having choices and second chances, many of which he is too indisposed to notice, it also validates, incongruously, how limited the thought given in the creation of his character. He never extends his hand—he wants you to extend your hand for him. And if that’s not enough, the filmmakers also want you to extend even your heart for him. If, in Jerrold Tarog’s words, Gibson is “an upper middle class kid who grows up a little,” then it’s the same case for the film. Ang Nawawala plays the game in every imaginable way: it appeals to the youth of today, it is hip and friendly, it embraces and high-fives everyone. But when all is said and done, it only revels in the distance it has created. And as a token of appreciation, it passes on a cigarette it feels so privileged to share. C+