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The Pascal Void in Éric Rohmer’s My Night at Maud’s (1969) June 7, 2008

Posted by Richard Bolisay in Alliance Française, Cine Europa, European Films.
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French Title: Ma Nuit Chez Maud
Written and directed by Éric Rohmer
Cast: Jean-Louis Trintignant, Françoise Fabian, Marie-Christine Barrault, Antoine Vitez

As much as I would want to laugh it off and call it a draw, the nonsense intellectual whoring between the two Anonymous in Oggs Cruz’s post on Now Showing presents an interesting case study. Not reading the entire throat-slashing, gut-ripping statements will definitely save you from a lot of trouble – - I’m sure by the time you reach halfway, you can already feel your temples throbbing – - because the gist of it is fairly easy to grasp. It meanders from simple comments to efficacious banters that eventually leads to self-serving warfare between nameless offenders who relentlessly exercise their said freedom of expression. Sadly, the nature of the worldwide web encourages profane behavior from anonymous users – - closeted, self-righteous individuals who find comfort in throwing nasty words to filmmakers whom they consider unworthy of recognition. It could have been an intelligent and sensible discourse if the majority of its participants have tried to look up in the dictionary the meaning of the words respect and civil; but it turns out that their heads are filled up with so much air that these two words are huge enough to find entry. Therefore the hope for a civil discussion remains a hope, because in a country where starting a discourse is as difficult as putting up with it, it really defies comprehension.

That’s the devil’s advocate marking his words. In defense of those who took part in the discussion, however, it shows that we, Filipinos, have a lot to say about issues. We have millions of ideas; we have a galaxy to say about the world. We could even build an idea bank, earn from it, and subsequently become a First World country. We have thousands of inventors that remain unrecognized. We glorify overseas workers yet we neglect the few, heroic nurses who choose to stay in the country despite the alms they receive from their employers. The Philippines stands as one of the wonders of the world – - because through the years, it makes you wonder why, despite continued efforts to facilitate national development, we still plunge in social decay and cultural anonymity. We are thinkers; but we are not doers. We lack that act when the hand puts the important things into place. We yearn for change but we are busy doing something else unrelated to it. Yet we still survive – - and that’s the most impressive thing – - amidst the hopeless case of a disappearing archipelago.

Which brings me to Eric Rohmer’s effusive My Night at Maud’s, the third installment in his series of Six Moral Tales, and the film that catapulted his name into international fame. All things considered, if there is one film that rightfully characterizes the French logic and their argumentative nature, this must be it. The Christian mass in the opening scene is preparatory – - the foundation of religion, no matter how trite it is as a topic, proves to be the most enduring subject of conversation among people; thus, the endless exchange of words between the characters in the film is inevitable – - the Scriptures tells us so. Heavy with philosophical points and lengthy arguments which delve mostly on Pascal’s Wager, this is Rohmer delivering his views on relationships between men and women. Unlike his contemporaries, Rohmer is laid-back and assertive; his tempered direction makes Godard and Truffaut look like the bad students in the honor roll (to quote from the Now Showing discussion), and him the teacher’s pet because his films are the type that professors love to indulge themselves into – - the moral and metaphysical plight of man and his existence in this world full of spiritual ideas.

The French are good at this – - two people talking, exchanging thoughts about their lives, mundane topics, then later on an interesting idea pops up, someone quotes a line from a book he read, the conversation goes on forever, then the other guy remembers a line from the film he just saw, and when their coffees arrive, they continue their colloquies as if they will never see each other again, and talk about anything under the sun, yada, yada, yada, and they part ways; in fact, Louis Malle did something like that and filmed two characters over dinner for two hours and came up with My Dinner with Andre. Words run in their blood – - these French people – - and it seems to work as their vitamins, fueling them with ideas no matter how absurd still qualify as highbrow, because cosmopolitan hegemony tells us that when you talk about existentialism, for example, in a subtle way, you can talk almost about anything, and that you are superior over things that matter less to this absurdly intellectual world. This could possibly account for brainwashing but the French are the masters of this style – - the shameless philosophizing and intellectual whoring – - and it reflects their sensibilities. It’s a misunderstanding to say that My Night at Maud’s fails just because it talks a lot, it’s boring, and it lacks action. It is a writer’s film; therefore, it gains its vigor from the lines that its characters deliver and the turn-out of events in its narrative, in such a way that other aspects of the films do not sacrifice, which in this case, as My Night at Maud’s proves, is possible. There are phases in our life that we lean more on the serious, and seeing this film with those eyes can prove to be entertaining, if not digestible.

Taken out of context, this statement from Raya Martin honestly hits the mark: “. . . that the problem with cultivating film culture in the Philippines is a problem with Filipino culture itself.” The great thing with problems, they are relative, and they make you realize that being the paragon of cultural distinction does not exempt one from criticism – - a damaged culture is still functional, and it will exist until no one remembers it anymore. * * * *

Dripping Saliva in Luchino Visconti’s Leopard (1963) November 29, 2007

Posted by Richard Bolisay in Cine Europa, European Films, Literature.
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Original Title: Il Gattopardo
Directed by Luchino Visconti
Cast: Burt Lancaster, Claudia Cardinale, Alain Delon
Based on Giuseppe Tomasi di Lampedusa’s novel

What Luchino Visconti’s Leopard lacks is grip, a really strong grip, or perhaps a splash of water on our faces strong enough to wake us up or sustain our interest. A slit on our throat will probably do. From its opening sequence that introduces the civil war to a grand Sicilian ball that comprises almost a-third of the film, everything is just there: hanging, floating, and flailing freely without strength, without the ability to affect our senses.

I believe this may be a huge disrespect on my part, for everywhere I go the reviews I read are positive, lauding Visconti’s masterful direction, the solemnity it creates, the magnificence of its actors, and somehow it reveals that the greatness of Giuseppe Tomasi di Lampedusa’s highly-acclaimed novel is tantamount to the film’s popularity. Good thing because it gives me time to think if this is just a simple case of snobbery or a judgment affected by lack of sleep. The length of a film is never an issue with me — for I have withstood long hours watching Lav Diaz’s Ebolusyon ng Isang Pamilyang Pilipino, though I haven’t finished it which I suppose is not entirely my fault, and I consider Batang Westside as one of Philippine cinema’s greatest contribution to the arts — the best to come out in recent years, after we cease to exist for quite some time in the foreign circuit, if they don’t recognize us, do we still exist? — and if there will be a chance to see it over and over again I shall take an oath to stay the whole day inside the theatre, and other things in mind that I shall not mention because this is not to boast the long films I have seen but at least to help me in this assertion — but The Leopard is a motionless tedium. It is not dragging, for even films that drag have their moments of brilliance, of almost-there brilliance. And Alain Delon, who can win a zillion hearts with just a wink of an eye (too bad one of them is hidden), is disappointing to the point that I wish I haven’t seen him. He is pathetically charmless. In L’Eclisse, it is the exact opposite.

Lavish production and big stars could be extremely boring at times. After yawning for which I suppose is the one thousand three hundred and seventy-fourth time, the tree of the wooden clogs that greeted me in my dream tells me that I am being asked a rhetorical question, so fella don’t respond in return. *

Middle-class Aneurysm in Jacques Demy’s Umbrellas of Cherbourg (1964) November 27, 2007

Posted by Richard Bolisay in Cine Europa, European Films, French Spring, Musical.
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Original Title: Les Parapluies de Cherbourg
Directed by Jacques Demy
Cast: Catherine Deneuve, Nino Castelnuovo, Anne Vernon

It’s funny imagining a world where everyone sings what he wants to say, even the most mundane exchange of words, the trivial expressions of sanctitude, or life’s awful miseries. What if we speak our lines to the tune of different musicians every day? Today we have Philip Glass, tomorrow Mozart, the next week Liszt, next month Schubert, and so on; a mad world I foresee but how lovely! Having seen one, for an hour and a half in a setting that spans five war years, it is unmistakably hilarious.

I would lie if I say that I enjoyed this film. The Umbrellas of Cherbourg is certainly a classic, much to the hype of the supporters of this musical is perpetuating, but its timelessness is arguable. I must admit however that its crowning glory is Catherine Deneuve — her youthful flair that is very much impossible not to notice. Her inimitable career and rise to stardom deserves admiration, considering the overwhelming brilliance she had in her latter films: Repulsion, Belle de Jour, Tristana, The Last Metro, and even up to Dancer in the Dark. In this film, she shines effortlessly and radiates with oozing personality that it would be a sin just to forget her name. In a bleak, cloudless night, she twinkles — and we respond with admiration in return.

Must be the DVD copy in this year’s festival — I am expecting a blast both in my eyes and ears: the stunning credits sequence and Michel Legrand’s enchanting musical accompaniment. After a few minutes, I wish I have seen it at home instead, and if only I have the contact number of the French Embassy I would tell them to lend us the 35mm copy like what the Swedish Embassy did in Fanny and Alexander. But then — I’m calling myself a fool this time — it was them who lent Shangri-la the DVD.

On the other hand, what struck me most is the dialogue, particularly the conversation between Geneviève (Deneuve) and her mother (played by Anne Vernon). So it goes like this:

Madame Emery: Where were you?
Geneviève: With Guy.
Madame Emery: What were you doing?
Geneviève: Mother, he’s leaving. He’ll be away for two years. I can’t live without him. I’ll die.
Madame Emery: Stop crying. Look at me. People only die of love in movies.

Then afterward,

Geneviève: I’m pregnant, Mother.
Madame Emery: Pregnant by Guy? This is horrible! How is it possible?
Geneviève: Well, just like with everybody.
Madame Emery: Don’t joke. This is serious. What are we going to do?
Geneviève: What do you mean?
Madame Emery: What are we going to do with the child?
Geneviève: Raise it.
Madame Emery: What are we going to say?
Geneviève: To whom?
Madame Emery: Our friends, our neighbors!
Geneviève: We have no friends, and you never speak to the neighbors.
Madame Emery: And Roland Cassart is coming to dinner tonight!
Geneviève: You don’t need to tell him.

It was Luis Buñuel who mastered the craft of poking fun at the bourgeoisie — the middle-class who have nothing in their minds but status and how they look, what if I have my hair fixed? do I need to have my nails done? is that make-up you’re using much better than the one I have? and perhaps to them having the same clothes is the most awful thing in the world. Buñuel did it in such supreme jest I would want to be his disciple. In a particular scene, Madame Emery realizes that she has a huge debt to pay and exclaims to Geneviève, My God! We are ruined! What will we do? Should I have my hair done? Whether Demy is consciously attacking the mindset of his mother character — her reactionary behavior to be exact — it is done very subtly as if he condones it, and it adds a remarkable texture to the tenacity of his most popular work. The bourgeois culture exists side by side with criticism, which can be seen in various forms of art not only in cinema, and nevertheless the idea has remained universal — idiocy and idiosyncracy aside — that vested on them is a huge amount of social power and political influence; the only way to show them our remorse, for whatever reason that is, is have them ridiculed — the nastiest way we can — and it deems so effective that contemporary comedies harbor in satire, sarcasm, and predominantly, the jack-ass type of humor, and their audience is responding quite well. Closing this hallucination in accordance with the first sentence, whether it happens by incidence or otherwise, Buñuel directs Deneuve three years after in the tenaciously beautiful, Belle de Jour.

A carnival of love’s elusive nature — the effervescence of romance — rolls in manic fervor one can’t help but laugh on its sheer hilarity. Once you get used to the lines being sung, it’s easy to forget that Umbrellas of Cherbourg is a musical — beyond those solitary hues and falling graffiti, by a thousand miles, this is a comedy. * * *

Fanny and Alexander go boating to drown their sorrows (Ingmar Bergman, 1982) October 25, 2007

Posted by Richard Bolisay in Cine Europa, European Films.
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Original Title: Fanny och Alexander
Written and directed by Ingmar Bergman
Cinematography by Sven Nykvist
Cast: Bertil Guve, Pernilla Allwin, Ewa Fröling, Jan Malmsjö, Gunn Wållgren

Glorious from start to finish, its three-hour length notwithstanding, Ingmar Bergman’s Fanny and Alexander is pure cinematic brilliance. God bless the Swedish Embassy for lending us a spotless 35mm print, so fresh it looks like one of the first reels used when the film had its initial release more than thirty years ago. Every frame of this stunning genius breathes with fragile contradictions: life and death, angels and demons, kindness and cruelty, truths and lies, innocence and guilt, simplicity and extravagance, spirituality and the lack of it. Bergman manages to weave a canvas with such austere mastery and harrowing majesty, it turns wickedness into beauty, so moving one questions the law of emotions if there is even one.

For period pieces are fond of exploiting their exquisite sceneries, ancestral homes, lavish feasts, patios that feel like the most comfortable place on earth, and the royalty of these people whose exaggerated gestures let us feel how much has changed since then, it seems that we already know what will happen in the next stroke of their hands or the fate of a time-bound romance exalted by war. But in Bergman’s universe they are nothing but mere devices, for even if you place his story into a setting more recent, or perhaps during the turn of the millennium, into a world where people are treated like zombies and loved like vultures, one would still feel the plight of Alexander and the entire Ekdahl family, the Bishop’s hypocrisy, and a country in despair behind those grand landscapes and fjords.

The philosophic nature of Bergman is enough to tick someone off and find his way out of the theatre whose exasperated air is shared by pseudo-intellectuals, highbrow socialites, passive moviegoers and, most interesting of all, students who, to their astonishment, leave the cinema with dreary eyes and nausea threatening in a few minutes. When someone watches a film and it ends almost on the day after, one starts to question, and in a brief second wonder, the devotion that he has to cinema. Did he finish the film just because he needs to finish it, while he has all the freedom to leave, or is it an unconscious desire to devote one’s self to a beautiful film till it becomes a habit, an obsession? When darkness spreads its wings like a falcon in flight, it surprises me how Bergman, in almost the same amazement when Tarkovsky visits me in my dreams for a week and too bad it never happened again, looms his virtues with extreme pessimism — a cruelty with passion, a family without its soul, a spirituality without god. This is the only time I enjoyed him, perhaps because I tend not to cross his path — his path to emptiness — and my respect to him now becomes lucid, sadly after his recent death.

The erosion of human soul, the decay of virtues, and the unending search for purpose and existence, Bergman speaks for us: these are nonsense. As I walk my way out of the theatre now filled with silent cries and elusive whispers, the thought of Alexander imagining the death of his stepfather through a fire that burnt him to death still haunts me. And from that door, as if our souls are clearly everywhere, I see Bergman staring at our faces, our wrinkled faces, and studying how they suffered from his film. He is smiling and for a moment I hear myself mumble, What an honor just to see him here. * * * * *

Dried eyelids in Jirí Menzel’s Closely Watched Trains (1966) October 24, 2007

Posted by Richard Bolisay in Cine Europa, European Films, Literature.
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Original Title: Ostre sledované vlaky
Directed by Jirí Menzel
Cast: Vàclav Neckár, Josef Somr, Vlastimil Brodsky

The finale of Jirí Menzel’s Closely Watched Trains, a wrenching train explosion intently pulled off by its charming protagonist who apprentices as a train dispatcher in a railway station, makes up for this war film that confounds corneal strength — no, no it’s not difficult to watch, it is in fact pleasing, but it takes a while before the idea sinks in, while one closes his eyes and realizes that the credits are already rolling. I have not much to say except that having seen it, it doesn’t surprise me that it won the 1967 Oscar for Best Foreign Language Film. Its gratifying nature, hence worthy of certain famosity interpolated by the Academy, satisfies very well to the point that one thinks, Politics is very much alive since then, and even then. See it, nothing will be lost. The thought of World War II premature ejaculation is enough to have everyone in the audience giggling, and the mention of the phrase is countless. While rubbing my eyes, Andrzej Wajda’s War Trilogy (A Generation, Kanal, and Ashes and Diamonds) comes into mind, and like Menzel’s highly praised work, I cannot feel its supposed rebelliousness to war and in fact its neutrality as a peaceful war film overwhelms me. Or probably, this is just Kill-joy. * *

Magnitude 9, Intensity 8 in Florian Henckel von Donnersmarck’s Lives of Others (2006) October 23, 2007

Posted by Richard Bolisay in Cine Europa, European Films.
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Original Title: Das Leben der Anderen
Written and directed by Florian Henckel von Donnersmarck
Cast: Ulrich Mühe, Martina Gedeck, Sebastian Koch
2006 Oscar Winner for Best Foreign Language Film

A film that defies seismic meters, The Lives of Others feels like an earthquake — a sudden release of energy that accumulated through time, the end of all abstinence, a massive cause of displacement that promises its return for indeterminable years. Florian Henckel von Donnersmarck’s debut work carries us into disbelief and dementia, a period of wakefulness in dreams, and leaves us nothing to give but admiration. The applause soon before the credits rolled is very much deserved.

Its seriousness is frightening yet it manages to pull off its occasional humor, and at times even its humor is scary. The atmosphere exudes a breath of terror: one can feel the political turmoil, the tumultuous plight of the characters without seeing it. Donnersmarck masters the language of the unseen — the words, the music, the plot devices — and carefully weaves its story into a thrilling yet rewarding series of events that followed Christa-Maria’s treachery into a finality that grieves with kindness and reciprocation.

The controversy that surrounds the film prior to its release in Germany — the libel suits, the said unrealistic portrait of East Germany, and “making the Stasi man into a hero” — just adds to its vitality. Its emotional texture, as one writer puts it, is layered in such a way that it evokes universality, that these events are not alien to us, to our emotions, and to our sensibilities. In fact when Wiesler enters Dreyman’s apartment with the State Security team to install surveillance microphones and cameras, I shriek at the idea on how GMA got wiretapped, unknowingly, or if it is even possible for our state-sponsored departments to do that. We might not even need one, as big-time crooks and shameless alligators are doing all their crimes comfortably, without guilt or apprehension, in a state of evil grace. The grimness of a totalitarian government seeps through in every vein of this film: its force to let everyone succumb to its will and its dedication to power are deafening. In a brilliant scene when Dreyman walks out of a stage play and sees the Minister — “It’s a pity that a man like you once ruled a country” — and in return, he mocks, in a bleak wing of despair, the society that they have been into, in total rejection of the regime and separation, is this what they really want?

Ulrich Mühe deserves every praise he receives for his role as Stasi agent HGW XX/7: his stature, his voice that demands authority when he interrogates Christa about the typewriter that Dreyman used for the suicide article, writing her testimony as if he doesn’t know what she is saying, as if his pen has a life of its own and a conviction of a boar, his unblinking eyes filled with remorse, his threatening silence, and when he gets demoted as a mailman we weep in compassion, but as the film ends with a freeze frame of him standing in a bookshop saying that the book need not be giftwrapped because it’s for him, a sudden train of thought rushes through, while my heart still enjoys its stay in my throat: nothing could be more rewarding than that. * * * *